YOU MUST BELIEVE THE GOSPEL OF THE KINGDOM OF GOD TO BE SAVED

 MATTHEW 13:1-23

1 Later that day Jesus left the house and sat down by the lake of Galilee. 2 So many people came to him that he got into a boat and sat down to teach, while all the crowds stood on the beach. 3 He taught them many things using parables:

"The Sower went out sowing seed. 4 As he was sowing, some of the seeds fell on the road, and the birds came and ate them up. 5 Other seeds fell on stony ground where there was not much dirt. There they sprouted at once. 6 But then the sun came up and scorched them because they had no roots, and they withered. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil, and produced a harvest - some one hundred, some sixty, and some thirty. 9 Anyone who has ears to hear, listen!”

10 The disciples came to Jesus and asked, “Why do you speak to them using parables?” 11 He replied, “You are privileged to know the revealed mysteries of the Kingdom of Heaven [God], but they are not given such insights. 12 For whoever already has understanding, to them more will be given, and they will have an abundance. But whoever does not have understanding, whatever they have will be taken away from them. 13 That is why I speak to them in parables. Seeing, they do not actually see; and hearing, they do not really hear, nor do they understand. 14 In their case the prophecy of Isaiah is being fulfilled: ‘Even though you hear, you will not understand, and even though you see, you will not comprehend. 15 These people have a stubborn attitude. They do not want to listen, and they have closed their eyes. Otherwise, they would see with their eyes, hear with their ears, and understand in their minds, and return and repent, and I would heal them.’

16 Blessed are your eyes, because they see, and your ears, because they hear. 17 I am telling you the truth: many prophets and good people longed to see what you are seeing, but did not see it, and longed to hear what you are hearing, but did not hear it.

18 “So, listen to the parable of the Sower.

19 When someone hears the Gospel [of the Kingdom of God] - the word and does not understand it, then the Evil One comes and snatches away what was sown in his mind. This is what happens to the seeds sown on the road. 20 The seeds sown on stony ground are people who hear the Gospel [about the Kingdom of God] - the word and immediately accept it with joy. 21 They last for a while, but because they do not have roots, when problems and trouble come because of the Gospel [about the Kingdom of God] – the word, they immediately fall away. 22 The seeds sown among thorns are people who hear the Gospel [about the Kingdom of God] – word, but then the worries of this age and the temptation of wealth choke the Gospel [about the Kingdom of God] – word and it bears no fruit. 23 The seeds sown on good soil are people who hear the Gospel [about the Kingdom of God] - word and understand it, and who produce a good harvest - some one hundred, some sixty, and some thirty.”

MARK 4:1-20

1 Jesus began teaching again by the sea [of Galilee]. So many people came to hear him that he got into a boat and sat there offshore while the crowd listened from land. 2 He was teaching them using many parables.

3 “Listen!” he said: “A Sower went out to sow. 4 As he was sowing, some seeds fell on the path. The wild birds came and ate them. 5 Other seeds fell on rocky ground where there was not much soil. Immediately they sprouted, but because the soil was not deep, 6 when the sun came up they dried out because they did not have roots, and they withered. 7 Other seeds fell among thorns. The thorns grew up fast and choked out the sprouting seeds so that they produced nothing. 8 Other seeds fell on good ground where they sprouted and grew, producing a harvest of thirty, sixty, and a hundred times what was planted. 9 Whoever has ears, listen to what I am saying.”

10 When he was alone, his twelve disciples and the others with him asked him about the parables.

11 “The revealed secret of the Kingdom of God has been given to you to understand,” he said to them. “All those on the outside get everything in parables, 12  so that even though they see, they do not perceive, and even though they hear, they do not understand; otherwise, they would turn back and be forgiven.”

13 He said to them, “Do you not understand this parable? If you do not, how are you going to understand all the other parables?

14 The Sower sows the Gospel [about the kingdom of God] – the word. 15 Those on the path where the Gospel [about the Kingdom of God] – the word is sown hear it, but immediately Satan comes and takes away the word which has been sown in them. 16 Those on the rocky ground hear the Gospel [about the Kingdom of God] – the word, and immediately they accept it with joy. 17 But because they have no roots, they survive for a while until trouble or persecution comes because of the Gospel [about the Kingdom of God] – the word, and then they quickly fall away. 18 Others sown among the thorns hear the Gospel [about the Kingdom of God] – the word, 19 but the concerns of this age, the temptation of wealth, and other desires choke the growth of the word, and it becomes unproductive. 20 But those sown on good soil hear the Gospel [about the Kingdom of God] – the word, accept it, and bear fruit, producing thirty, sixty, and a hundred times what was first sown.

LUKE 8:4-15

4 A large crowd gathered from many towns to see Jesus. He spoke to them using a parable.

5 “A Sower went out to sow his seed. As he sowed, some seed fell on the path where people walked on it, and birds ate it up. 6 Other seed fell on rocky soil, and when it sprouted,it dried up for lack of moisture. 7 Other seed fell among thorns, and the thorns grew up with it and choked it out. 8 Other seed fell on good soil and grew up and produced a harvest a hundred times as much.” When he told them this parable, Jesus would customarily shout out: “Whoever has ears to hear, listen!”

9 His disciples asked him what this parable meant. 10 Jesus replied, “You have been given insight to know the mysteries of the Kingdom of God, but the rest have parables, so that, ‘Seeing, they do not really see; and hearing, they do not really understand.’ 11 “This is what the parable means: The seed is the Gospel [about the Kingdom of God] – the word.

12 The seeds on the path are like those who listen, but then the Devil comes and takes away the word from their minds, so that they do not believe it and so are not saved.

Note: This is one of the most fundamentally significant sayings of Jesus, showing that salvation is conditioned on an intelligent reception of the Gospel of the Kingdom, the word of the Kingdom (Matthew 13:19; Mark 1:14-15; Luke 4:43; Acts 8:12; 19:8; 28:23, 31, etc.). Constant reference should be made by students of Jesus and his Gospel to 2 Thessalonians 2:10, where Paul, in a spectacularly interesting passage about the Antichrist and the spirit of deception, says that people are perishing “because a love of the truth they would not receive in order to be saved.” This is very much parallel to Luke 8:12, where salvation and believing the Gospel of the Kingdom go together.

13 The seeds on the rocky soil are those who listen and receive the Gospel [about the kingdom of God – the word with joy, but they do not have any roots. They believe for a while, but when difficult times come, they give up.14 The seeds that fell among thorns are those who listen, but they are choked by life’s worries, wealth, and pleasure, and they produce no fruit.15 But the seeds in the good soil are the ones who listen to the Gospel [about the Kingdom of God] – the word with an honest and good heart. They hold onto it and produce fruit with perseverance.

Notice: 1 Peter 1:1-2: From Peter, an Apostle of Jesus Messiah, to the spiritual resident aliens who are living in the Dispersion in the provinces of Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen according to the foreknowledge of God the Father, being made holy in the spirit, for the purpose of obedience to Jesus Messiah, and being sprinkled by his blood: Grace and peace be multiplied to you.

Note: We are chosen according to the foreknowledge of God the Father – Yehovah, and made holy in the spirit, to be obedient to the lord Messiah Jesus, being sprinkled by his blood, for it was by the sin-offering sacrifice of the lord Messiah Jesus that he offered up to his God and Father Yehoshua that reconciled us – brought us back to God and made it possible for Him to forgive out sins. What amazing grace our loving God – Yehovah has poured out upon all who are His, who are new creations in the lord Messiah Jesus! 

Note: 1 Peter 1:3: Blessed be the God and Father of our lord Jesus Messiah,  who in His great mercy caused us to be born again into a living hope through the resurrection of Jesus Messiah from the dead.

To be 'born again' is the rebirth taught by Jesus in John 3:3, 5. Rebirth occurs in the NT when people respond to the Gospel [about the Kingdom of God] - the word, the main message preached by Jesus. The seed/word of the Kingdom (Matthew 13:19; Luke 8:11) is sown in the mind. The Gospel [about the Kingdom of God] - the word, includes an understanding of the substitutionary death of the lord Messiah Jesus and his resurrection.

Note: Acts 8:12 gives a perfect definition of what you need to do to become a 'new creation' in the lord Messiah Jesus: But when they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus the Messiah, they were baptized, both men and women.

Again, this verse emphasizes accepting and believing the message about the Kingdom of God, which is the message of salvation that you must believe to have salvation.

When Philip preached about the name of Jesus, that message would have contained everything about who Jesus was, i.e., the son of God, the Messiah, the one who offered himself up to his God and his Father Yehovah as a sin-offering sacrifice so that those who believe are reconciled - brought back to God!

He died for us and in place of us. See Isaiah 53:1-12:

1 Who has believed our message, and to whom has the arm of Yahweh been revealed?² For he grew up like a shoot before Him, and like a root from dry ground. He had no form and no majesty that we should see him, and no appearance that we should take pleasure in him.
³ He was despised and rejected by men, a man of suffering, and acquainted with sickness, and like one from whom others hide their faces, he was despised, and we did not hold him in high regard.
⁴ However, he was the one who lifted our sicknesses, and he carried our pain, yet we ourselves assumed him stricken, struck down by God and afflicted.
⁵ He was pierced because of our transgressions, crushed because of our iniquities; the chastisement for our healing was upon him, and by his wounds we were healed.
⁶ All of us have wandered about like sheep; we each have turned to his own way; and Yahweh let fall on him the iniquity of us all.
⁷ He was oppressed and afflicted, yet he did not open his mouth; he was brought like a lamb to the slaughter, and like a sheep is dumb before its shearers, and he did not open his mouth.
⁸ He was taken by restraint of justice, and who concerned himself with his generation? For he was cut off from the land of the living; he received a blow because of the transgression of my people.
⁹ He made his grave with the wicked, and with the rich in his death, although he had done no violence, and there was no deceit in his mouth.
¹⁰ Yet Yahweh was pleased to crush him; He made him sick. If you make his life a guilt offering, he will see offspring. He will prolong days, and the will of Yahweh will succeed in his hand.
¹¹ From the trials of his life he will see light; he will be satisfied. In his knowledge, the righteous one, My servant, shall declare many righteous, and he is the one who will bear their iniquities.
¹² Therefore, I will divide to him a portion among the great, and with the strong ones he will divide bounty; instead of that he poured his life out to death [as a sin-offering sacrifice] and was counted with the transgressors; yet he was the one who bore the sin of many and will intercede for the transgressors.

THE ASSYRIAN IN MESSIANIC PROPHECY

“The prophet Isaiah is convinced that the Assyrians, the instruments of God’s punishment, will overthrow not only Samaria but Jerusalem. As a state Judah will be destroyed” (“Remnant,” Dictionary of the Apostolic Church, p. 315).

“The very earliest messianic prophecies of the OT represent the golden age [the Millennium, the first stage of the worldwide Kingdom of God] as preceded by a time of conflict - the conflict which will destroy the particular oppression of Israel at the time, and wipe out the ungodly in Israel itself. The power to be overcome is in each case an actually existing empire - Assyria, Babylon, and Persia - whose downfall will immediately usher in the glorious reign of peace” (“2 Thessalonians,” Ibid, p. 372).

In history, Assyria never defeated Judah and Jerusalem. The golden age has never yet followed the defeat of Assyria.

“Micah 5:6 states that the armies of the Messiah will waste the land of Assyria…the important fact to maintain in the still unfulfilled Micah passage is that whatever be the particular weapons, there will be a conflict at the time and place identified, and with the results that are indicated” (Barton-Payne, Encyclopedia of Biblical Prophecy, Baker, 1973, p. 81, emphasis added). Barton-Payne then says: “A.B. Davidson grants that ‘the Scriptures represented the Assyrian as existing in the time of the Messiah’ (OT Prophecy, pp. 164-166), but Davidson goes on to say that ‘we must distinguish between the general idea and the particular form not now likely to be realized.’ What then is the effect of this on the truthfulness of the Scriptures? Davidson is forced to say: ‘It makes them share in the imperfection of the dispensation to which they belonged’” (Ibid., p. 169).

These quotations sum up the conflict over prophecy, which has often prevented the simple predictions of the prophets from being heard. In some circles the devastating effects of “criticism” mean that anyone who thinks the Bible predicts anything is suspect! Barton-Payne, however, was among those conservative scholars who admit that Assyria is to be on the scene when Jesus returns. Davidson also admits that this is so; he then circumvents the information by saying that we cannot expect the prophecy to be fulfilled as the prophets say. He believes that the prophets wrote imperfectly.

But should believers in the inspiration of Scripture accept such a “low” view of the words of the prophets of Israel? This writer agrees with Barton-Payne that “the New Testament along with the Old speaks of an eschatological military campaign in the same area east of the Euphrates River (Revelation 16:12). It would appear best to recognize that while the particular people, the Sargonid dynasty of the 8th-7th centuries BC has come to an end, the land remains: and it is the land (i.e. of Assyria) which will experience precisely the events which Scripture forecasts in its regard” (Encyclopedia of Biblical Prophecy, p. 81).

What information does Micah convey to us in Micah 5:5ff?

“This one [the Messiah, see v.2] will be our peace when the ASSYRIAN invades our land, when he tramples on our citadels. Then we will raise against him seven shepherds and eight leaders of men. And they will shepherd the land of Assyria with the sword and the land of Nimrod at its entrances; and thus he will deliver us from the ASSYRIAN when he attacks our land and when he tramples our territory. Then the remnant of Jacob will be among the peoples like dew from the Lord.”

It would be hard to imagine a more obviously Messianic end-time prophecy than this. We surely must agree with Barton-Payne (Ibid, p. 433): “Such a Messianic deliverance has never been accomplished in the past.” It is indeed a “still unfulfilled” passage.

In Numbers 24:23, 24: “Ships from the coast of Kittim will afflict Assyria and Eber.” “This prophecy is elaborated in Daniel 11:30” (Barton-Payne, Ibid, p. 204): “Assyria represents the Mesopotamian power. In Ezra 6:22, the King of Assyria designates the king of Persia” (Ibid.). It is important to remember that Rome was not a Mesopotamian power, its main geographical theatre being Europe, not western Asia. Prophecy focuses on the “northern,” Mesopotamian power.

The Assyrian in Isaiah

The Assyrian power of the end receives full treatment in Isaiah. Through the description of his destruction in Isaiah 11:4, he appears again in Paul’s NT picture of the Antichrist in 2 Thessalonians 2:8. Paul quotes directly from Isaiah 11:4 when describing the destruction of the Antichrist in 2 Thessalonians 2:8: “The lawless one will be at once revealed. Then the lord Messiah Jesus- Joshua will come in all his splendor; he will breathe upon him and destroy him and take away all his power. The coming of the Lawless One will be accomplished through the power of Satan.” Paul has in mind the Assyrian material presented by Isaiah. In this “evil one” he sees the final Antichristian figure (note “slay the evil one,” LXX of Isaiah 11:4).

Let us look first at the Isaianic material on ASSYRIA. It is fully granted, of course, that the Assyrian attacked Judah in 701 BC. His army was supernaturally dealt with. 185,000 died at the hands of an angel, and the king escaped to Nineveh, where twenty years later he was murdered by his two sons (Isaiah 37:36-38).

Can we say that this is the end of the story of the Assyrian? Several passages make us think not. In Isaiah 11:4 the king of Assyria is to be punished in a way hardly compatible with the demise of the historical king of Assyria. We pick up the story in Isaiah 10:16:

“Therefore Yehovah God of hosts will send a wasting disease among his [the ASSYRIAN’S] stout warriors and under his glory a fire will be kindled like a burning flame. And the light of Israel will become a fire, and His Holy One (Messiah) a flame, and it (or he) will burn and devour his thorns and his briars in a single day…Now it will come to pass in that day that the remnant of Israel, and those who have escaped, will never again rely on the one who struck them [Assyria, v. 5], but will truly rely on Yehovah. A remnant will return, the remnant of Jacob to the Mighty God. For though your people, O Israel, may be like the sand of the sea, only a remnant within them will return. A destruction is determined, overflowing with righteousness. For a destruction, one that is decreed, Yehovah of Hosts will execute in the midst of the whole land. Therefore, O my people, who dwell in Zion, do not be afraid of the ASSYRIAN who strikes you with the rod and lifts his staff against you, the way Egypt did. For in a very little while my indignation against you will be directed to their destruction” (Isaiah 10:16-25).

The same ASSYRIAN is then described as approaching Jerusalem from the north (Isaiah 10:28-32). Commentators are found in some embarrassment explaining why Isaiah’s geographical sense was so poor! The historical attack by Assyria in 701 BC was not from the north but from Lachish, southwest of Jerusalem (Isaiah 36:2). According to Isaiah 10:32, the ASSYRIAN will “shake his fist at the mountain of the daughter of Zion, the hill of Jerusalem.” Then (Isaiah chapter 11) “a shoot will spring from the stem of Jesse.” A clear millennial scene follows, initiated by the destruction of the ASSYRIAN when “he [the lord Messiah Joshua] will strike the earth with the rod of his mouth and with the breath of his lips he will slay the wicked (one)” (Heb. rasha, LXX asebe = “wicked one,” singular, Isaiah 11:4, 2 Thessalonians 2:8. Cp. the masculine participle in Mark 13:14 designating a single individual - “the abomination of desolation standing where he ought not to stand.” See the Greek original, and cp. NEB, “usurping a place which is not his.” Also, Weymouth: “standing where he ought not to”).

Connections with Daniel and II Thessalonians

Remarkably, Paul cites this Assyrian text from Isaiah when he describes the death of the Antichrist at the hands of the returning Messiah (2 Thess. 2:8). It is difficult to resist the conclusion that Paul saw in the evil ASSYRIAN of Isaiah 10-11 the final antichristian tyrant. We have no difficulty in recognizing Paul’s quotation of Isaiah 10:22, 23 in Romans 9:27, 28 - “the remnant will return” - as a prophecy of the future restoration of Israel. There is no good reason to overlook his quotation of the destruction of the ASSYRIAN as the destruction of the eschatological antichrist. (Isaiah 11:4; 2 Thessalonians 2:8) deserves careful examination. The secret of much good Bible study is discovering the links between the Old and New Testaments. Most mistakes occur when the connections are broken, especially when the Old Testament is neglected. Much of traditional Christian orthodoxy is based on a Greek philosophical reading of the New Testament severed from the Old. But when Jesus- Joshua explained the Bible, he “began with Moses and with all the prophets, expounding the Scriptures” (Luke 24:27).

Another remarkable fact emerges from Isaiah 10:23: “a complete destruction, one that is decreed, Yehovah will execute.” This prediction is almost word for word identical with an end-time statement in Daniel 9:27b, where the Abomination of Desolation (identified as “he” in Mark 13:14, NEB, Weymouth, GNB) will cause desolation until “a complete destruction, one that is decreed, is poured out on the desolator.” The destruction of the ASSYRIAN, which Paul sees as the destruction of the Antichrist (Isaiah 11:4; 2 Thessalonians 2:8) is seen by Daniel as the destruction of the final desolator.

Further Material in Isaiah

There is more data concerning the ASSYRIAN in Isaiah 30:25ff. It is very hard to see how this material has ever been accomplished in history. It must therefore lie ahead of us.

“And on every lofty mountain and on every high hill there will be streams running with water on the day of the great slaughter when the towers fall. And the light of the moon will be as the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, on the day Yehovah binds up the fracture of His people and heals the bruise He has inflicted. Behold, the name of Yehovah comes from a remote place; burning is His anger and dense is His smoke; His lips are filled with indignation, and His tongue is like a consuming fire; and His breath is like an overflowing torrent which reaches to the neck, to shake the nations back and forth in a sieve, and to put into the jaws of the people the bridle which leads to ruin…And Yehovah will cause the voice of His authority to be heard; and the descending of His arm to be seen in fierce anger, and in the flame of consuming fire, in cloudburst, downpour and hailstones. For at the voice of Yehovah ASSYRIA will be terrified, when He strikes with the rod. And every blow of the rod of punishment which Yehovah will lay on him [the Assyrian] will be with the music of tambourines and lyres; and in battles, brandishing weapons, He will fight them. For Topheth [the place of human sacrifice to Molech, Jeremiah 7:31] has long been prepared. Indeed, it has long been prepared for the king [of Assyria]. He [Yehovah] has made it deep and large, a pyre of fire with plenty of wood; the breath of the Lord like a torrent of brimstone sets it afire” (cp. “the beast and false prophet were thrown alive into the lake of fire which burns with brimstone,” Revelation 19:20). Then in the same context:

Isaiah 31:4-32:4: “So will Yehovah of Hosts come down to wage war on Mount Zion and on its hill. Like flying birds so Yehovah of Hosts will protect Jerusalem. He will protect and deliver it; He will pass over and rescue it. Return to Him from whom you have deeply defected, O sons of Israel [cp. the Apostasy of 2 Thessalonians 2:3]. For in that day every man will cast away his silver idols, which your hands have made as sin. And the ASSYRIAN will fall by a sword not of man [cp. Daniel 8:25, “the little horn will be broken without human agency”]. And a sword not of man will devour him. So, he will not escape the sword, and his young men will become forced laborers. And his rock will pass away because of panic, and his princes will be terrified at the standard, says Yehovah, whose fire is in Zion and whose furnace [lake of fire] is in Jerusalem. [Then follows the Kingdom of God.] Behold, a King will reign righteously, and princes will rule justly [cp. Revelation 20: “the saints began to reign with the Messiah for a thousand years.”] And each will be like a refuge from the wind, and a shelter from the storm, like streams of water in a dry country, like the shade of a huge rock in a parched land. Then the eyes of those who see will not be blinded, and the ears of those who hear will listen. The mind of the hasty will discern the Truth, and the tongue of the stammerers will hasten to speak clearly.”

Can we seriously doubt that the ASSYRIAN is active in the punishment of Israel just before the lord Messiah Joshua intervenes; and that he will be supernaturally destroyed by fire in Messianic times?

Since Paul takes his Antichrist data from the Assyrian material in Isaiah 11:4, as well as from Daniel 11:36, it is reasonable to conclude that the final “Beast” is not only the ASSYRIAN but the King of the North of Daniel 11:21ff. Of the Antichrist Paul says, “he will exalt himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God” (2 Thessalonians 2:4). This is a direct citation of Daniel 11:36. It is hardly surprising to find Jesus- Joshua elaborating his end-time prophecy in Matthew 24 by working from the same text-plot, Daniel 11.

It has been, in my view, a serious weakness of prophetic study to overlook the directed link, authorized by Jesus- Joshua himself, between Matthew 24:15 - “When you see the Abomination of Desolation spoken of by Daniel” - and Daniel 11:31 - “they will set up the Abomination of Desolation.” Commentators seem to be determined to find an Abomination of Desolation other than the one to which Jesus- Joshua directs us in Daniel 11:31, where a final King of the North terrorizes God’s- Yehovah’s people and Jerusalem. Jesus- Joshua is our infallible commentator, and he sees in Daniel 11:31 (with the additional chronological information of 12:11) the Abomination which will trigger the Great Tribulation (Matthew 24:15-21). Daniel 11:31, Daniel12:11 locks us into a terrible period of 1290 days, or its approximate equivalent of 3 1/2 “times,” which in Daniel appears to mean 3 1/2 years, this being half as long as Nebuchadnezzar’s seven-year madness (Daniel 4:16, 25, 32). By synthesizing this data we may safely say that the ASSYRIAN (Isaiah 11:4 = 2 Thess. 2:8; Danal 11:36 = 2 Thessalonians 2:4) will go on the rampage for 3 1/2 years just before the return of the lord Messiah Jesus- Joshua.

Additional Evidence

It will not be surprising, then, that Micah promises deliverance from the ASSYRIAN through the Messiah at his Coming (Micah 5:5) and that Zechariah predicts that God- Yehovah “will bring back [His people] from the land of Egypt and gather them from ASSYRIA…and the pride of ASSYRIA will be brought down” (Zechariah 10:10, 11). This prediction was uttered in 520 BC. But the ancient Assyrian empire had fallen in 612 BC, a hundred years earlier! Its fulfillment must therefore lie in the future.

A similar prediction about the fate of ASSYRIA is found in Zephaniah 2:13. Its Messianic context suggests an eschatological fulfillment; moreover, it is parallel to the prophecy in Zechariah which has never been fulfilled. Zephaniah equates the North with the area belonging to Assyria.

Parallel also to the data we have collected so far is the remarkable prophecy in Zechariah 5:8-11 where “Wickedness” (Greek anomia, cp. “man of wickedness” in 2 Thessalonians 2:3, 8) is sent back to Babylon and “set on her own pedestal” (5:11). This forecast of Babylon active at the end-time is confirmed by the reference in Revelation 16:10-13 to the Euphrates River in connection with the kingdom of the “Beast.” There is an obvious parallel between the plagues which ravaged Pharaoh’s Egypt and those which strike the Beast’s kingdom at Babylon on the Euphrates (Revelation 16). It should also be remembered that the prophecies of Babylon never being inhabited again have not been fulfilled in the way demanded by Jeremiah 50, 51, etc. This might also be the moment to question the commonly held view that the seven-hilled city of Revelation 17:9 is really Rome. The “mountains” are defined as “seven rulers” (v. 10); similarly the waters “where the harlot sits” (v. 15) are not to be taken literally, but are symbolic - so we are told - of multitudes and nations and tongues (v. 15).[3]

Zephaniah describes the ASSYRIAN as the king of the North (2:13). Daniel 11 similarly describes the king of the North at war with the king of the South, until the king of the North finally places the Abomination of Desolation in the temple (11:31). I submit that Jesus- Joshua understood Daniel 11:31 (against many commentators) to be an event of the future in Messianic times (Matthew 24:15-31), and Paul found the same Antichrist in Daniel 11:36. The king of the North of that verse is the king whose wicked career begins in Daniel 11:21. In Daniel 11:40 we find that “at the time of the end” the king of the South will collide with him (i.e. the king of the North - the only antecedent of vv. 36-39) and the king of the North (so described to avoid the ambiguous “he” which might refer to the king of the South) will storm against him (the king of the South). The same wicked king of the North “comes to his end” in Daniel 11:45 as does the wicked prince of Daniel 9:26. Neither reference can be to Titus in AD 70. He died naturally, and he was not “the king of the North.”

Moreover, the final king of the North meets his death at the time of the Great Tribulation and the resurrection (Daniel 12:1, 2). A quite specific piece of time information tells us that “from the time that the regular sacrifice is abolished and the Abomination of Desolation is set up [11:31], there will be 1290 days” (Daniel 12:11). And the Abomination was set up by the wicked king of the North who does away with the daily sacrifice and desecrates the sanctuary in Daniel 11:31. The whole picture seems coherent when all the facts are gathered, and the all-important ASSYRIAN material is not omitted. Crucially important are Jesus’- Joshua’ instructions for understanding the Abomination to which Daniel had referred. We follow him by finding that Abomination in Daniel 9:27, and in 11:31 (12:11).

Francis Burnett dealt with the kings of the North and South at the Church of God Abrahamic Faith Ministers’ Conference of 1960, and Roy Johnson published several articles on the subject, notably “Prophecy for Today,” The Restitution Herald, May 24, 1949, and “The Latter Days,” The Restitution Herald, September 7, 1954. Johnson summed up his findings as follows:

“Thus will be born a super world-government, a composite of Babylon, Persia, and Greece, ruling the whole earth - truly a diverse ‘beast’ called Babylon, being located on the Euphrates River (Revelation 9:14). The ruler will be called the Assyrian because this ruler of Babylon, like Nebuchadnezzar of old, is Assyrian by birth. Isaiah 10:5, 25; 13; 14:23; 47, and Micah 5:5 confirm the fact that the super world-government will be located on the Euphrates and will be ruled over by a man of Assyrian birth. The ‘beast’ will have authority over the human race for 42 months and will make war with the saints.”

Conclusion

We have dealt with a fraction of the biblical material relating to the great end-time tyrant.[4] The sheer volume of the biblical data suggests that the subject is of the utmost importance. We should remember that during the awful reign of the Antichrist “those who have insight will give understanding to many” (Daniel 11:33; cp. Daniel 12:3 and Isaiah 53:11, where knowledge is indispensable for “making righteous the many”). May Bible expositors play their vital role in giving insight in every area of Christian teaching (including the important area of prophecy) to the many now and to many more in those terrible times which lie ahead. Our struggles to proclaim the Truth in the present evil age will be rewarded when we receive our “rest, when the lord Messiah Jesus- Joshua is revealed from heaven in flaming fire taking vengeance on those who do not know God- Yehovah” (2 Thessalonians 1:7), and when the Assyrian Antichrist will be eliminated by the brightness of the lord Messiah Jesus- Joshua’s glorious Advent. Prophecy is part of the “every word” by which man is to live, as a stimulus to holy living now in preparation for entrance into the Kingdom of the Age to Come, when the lord Messiah Jesus- Joshua returns in glory. The chronology of such predictions is not given in Scripture, and any application to contemporary events is speculative only. At least one can say that the political shape of the Middle East in 2026 makes possible the fulfillment a reality. Who would have believed until recently that a small cadre of Middle Eastern origin could have so profoundly shaken the West?