The
question is: "What does the "husband of one wife" phrase in 1 Timothy 3:2 mean? Can a divorced man serve as a pastor,
elder, or deacon?"
In
the first-century polygamy was still practiced by many Jews in Israel and throughout the
dispersion. When a man came to believe in the lord Jesus' message of salvation
and was married to more than one wife, he was restricted from serving as a
pastor/teacher or deacon. The reason being that in a domestic situation where
there is more than one wife, there are problems that arise that would detract
from the duties of a pastor/teacher or deacon.
In
the beginning it was God's intention that a man leave his mother and father and
join with one woman of his choice and raise a family [Genesis 2:24] Polygamy came afterward and was an accepted practice by many who were men of renown in
God's service.
In the actual fact, there are no restrictions against polygamy in the scriptures, not
even in the New Testament. There are no restrictions against slavery in the New
Testament either as we see from the letter that Paul writes to Philemon about
his slave Onesimus who had run away and found his way to be of great service to
the apostle Paul.
Am
I saying the believers to-day should practice polygamy or have a slave? No,
absolutely not. The laws of most countries do not allow either. Yet there are
some countries that do allow polygamy and if a man comes to believe in the lord
Jesus with two wives is he supposed to put one of them away. The answer is no
and we can use the Old Covenant for instructions on this.
As
for a divorced man serving as a pastor/teacher or deacon, I see no problem with
that as long as the wife that divorced him was an unbeliever and in such a case
he is not bound as Paul says and can re-marry if he chooses to. I am talking
about a man who was an unbeliever at the time of his divorce. When he comes to
the lord Jesus all of his past sins are forgiven and he starts anew as a new
creation in the lord Jesus. However, that being said there may be a continual
price to pay for past sins, such as support for the divorced spouse and
provision for any children, etc.
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