This exposition on spiritual direction is the direction in which the lord Jesus himself walked. As the apostle Paul says, “For if we (Christians) live, we live for the lord. and if we die, we die for the lord; therefore whether we live or die, we are the lord’s.” (Romans 14: 8) “For the lord” means for the very same purpose and goal for which he died for us. That direction is to lay down our lives - to wholly give ourselves for the salvation of mankind. But this embraces a large area. Lest we be left with some wonderful ideal beyond our reach, let us consider how this commitment can be put into practice. How does this teaching translate into everyday life? In many ways, we shall see that John 15:9-17 is truly a precious passage for it summarizes the points which will help us set our sights on the goal.
The Standard of Love
The commandment to love one another in John l5:l2 is quite
familiar to most of us. Often there is the temptation to end this verse there.
At this level, we could still get by by claiming that in some manner we do
truly love the brethren. Now the Lord does not end the verse there. The lord does not leave us in doubt how we
are to love one another. We are to ‘love one another as I have loved you.’ We are to
love in the same way as the Messiah
Jesus loved. This is the lord’s
standard of love. This same love in action emerges in 1 John 3:l6,
“By this we know love that he laid down his life for us; and we ought to lay
down our lives for the brethren.”
The lord Jesus
calls this his commandment. A commandment by its
very nature is not optional. Either we determine to walk the way he walked or we shall not be his disciples. The kind of love the lord demands is none other than the kind of love he is giving to us. So we see the lord sets forth clearly both the standard and the
necessity of love in the life of the disciple.
Love and Joy
What kind of love does the lord give us? In v. 13, we read:
“Greater love hath no man than this that a man
lay down his life for his friends.”
Let us try to catch a picture of the called-out Assembly the lord Jesus
builds with his redemptive life and his blood. Capture the vision of the called-out Assembly when we all obey this commandment.
To date, we must frankly confess that we have not obeyed this command. I have
failed as I freely confess to you. In our selfishness, we have often not been
willing to have this total love. Consequently, we have not lived victoriously
and have often lost the joy connected with this command in v. 11.
As we begin to live in this full self-giving, there will appear
a joy that we never knew before. The moment we become defensive and shut
ourselves in, the joy goes. Have we, not all had some experience of this? If
only once, we tried giving ourselves away, not afraid to be hurt, we would
experience something of the vision of the called-out Assembly the lord had in
mind: a called-out Assembly in which
each lives for the other and all live for God - Yehovah.
The Requirement of Love
What is the lord’s
requirement in our love? What the lord requires
is that those who commit themselves totally to him must also commit themselves totally to one another. Total
commitment is not merely to God - Yehovah, as we may
have thought. Much to our shock and fear, the Messiah Jesus requires our total commitment to love one another as well.
(In the main), we are more prepared to commit ourselves totally
to God - Yehovah because we trust Him. He is
wise. He is good. Even in His severity, God is merciful. But we don’t trust
people.
This command to commit ourselves totally to our brothers and
sisters is often more than we can handle. We don’t trust their judgment and
wisdom. Even sometimes we have questioned their genuineness. Always there is
the haunting suspicion that if we open ourselves to one another, we may get
hurt. The commandment to commit ourselves totally to one another is therefore
frightening. To attain to total commitment to God – Yehovah seems already such an awesome task. To commit ourselves to one another
- how shall we attain this? We can only
do so enabled by the Spirit of the only true God Yehovah and His son Jesus.
Love and Power in Prayer
I have, in other contexts, pointed out that the relationship between
Christian and Christian (is so close) to the picture of a husband to a wife. In
all aspects, the commitment is total on the spiritual level. Among brothers and
sisters, it is spiritual but nonetheless total to one another. Now this
relationship is absolutely vital to our spiritual life and the spiritual power
with which we function. To illustrate, the lord Jesus draws
attention to our power in prayer.
The lord makes
our power in prayer directly dependent upon our obedience to this command to
love as he loved. Have we not all known
people who have prayed and were annoyed, when God - Yehovah didn’t answer their every whim? What is our experience in
prayer? Here the lord
demonstrates a condition for the answering of prayers - we must fulfill his requirement to love. V. 16 relates,
“You did not choose me, but I chose you and appointed you
that you should go and bear fruit and that your fruit should abide; so that
whatever you ask the Father in my name, He
may give it to you.”
These words are the promises of the only true living God - Yehovah to give us
whatever we ask. A person not totally committed to God - Yehovah and, much less committed to one another. need not quote this
promise because the context of this promise is total commitment. Here lies the
danger in quoting Scripture verses that draw our attention only to the promises
of God - Yehovah. The very promise has an
associated context. We may not claim one of these promises unless and until our
life accords or conforms to the conditions set fur in the context. That can only happen as we are enabled by the Spirit
of God – Yehovah and His son Jesus to be able to do so. Without that enabling
power working in us and through us it is impossible to do what God - Yehovah
and His son Jesus ask of us. Wonderfully, God – Yehovah will never ask anything
of us without providing the enabling power to accomplish what He requires of
us.
Love and Experience of God
Now there is a glorious aspect in this passage. As our life and
teaching manifest the teaching which accords with godliness, the lord
Jesus challenges us to take him at his word. We may ask what we will and he will answer. The Lord God - Yehovah does not hide himself but expresses Himself through His son Jesus. He desires
that we may experience Him as the only
true God - Yehovah. The lord Jesus
acting as the agent of his God and his Father Yehovah dares to
make such a promise when we walk righteously before him in our generation. I challenge you as well to experience
evermore deeply the fellowship God -
Yehovah and His son Jesus desire to have
with you as you walk in the light of His word.
The life of George Muller is a challenging testimony. Not once
does the only true God - Yehovah fail. In his autobiography, he details his many prayers for the
orphans and their financial needs - he always obtained what he requested. He
meticulously cataloged every prayer and answer. More than 50,000 prayers. More
than 50,000 answers.. As he neared the end of his life, someone asked, “Were
any of your prayers ever not answered?” He said, ‘There are two people I have
prayed for and I have not got an answer yet.” After his death, an inquiry was made
and it was discovered his prayers had both been answered. Why? Here was a man
totally committed to his God - Yehovah and totally
committed to Yehovah’s sons and daughters. This is the absolute confidence we can have in prayer. Despite
my weaknesses and failings, the Lord God
- Yehovah has, in His graciousness, answered my prayers far beyond
anything that I could expect or think.
Love and Salvation
Quite apart from the matter of prayer, the lord taught me the importance of this total
commitment as it relates to our salvation. This truth was revealed to me
through my mother’s death. Let me relate it like this.
In 1977, I had just returned from a preaching tour in various
places in Ontario. On my return, I was exhausted and there was yet before me a
preaching engagement in the West a week hence. One morning my wife, Helen came
in the room and just stood there in silence. She quietly handed me a telegram
informing me of my mother’s death along with the message to come to Switzerland
immediately. I couldn’t take it in. My last memory of her was that of a
vigorous and happy lady. Had I not just received a letter from her a few days
before?
When I went to my mother’s apartment, in this town in
Switzerland, everything in her apartment was tidy and clean, reflecting my
mother as she always was. The apartment looked as though she had just gone out
for a walk. For several nights, I knelt before the Lord God - Yehovah by the bedside and said, “Lord, I don’t understand this.” A
light had gone out of my life. My heart felt like it had a great hole in it; one which was to remain for years.
I could not understand why there was this profound sense of loss
because there was no deep natural affection for my mother. In my upbringing, I
was closer to my father. Mother went to work, leaving me in the care of my
nanny. My nanny bestowed every kindness upon me. She bore with me in all
patience. In giving this account, one can see there were no natural grounds for
affection for my mother. Perhaps it is the danger of some who marry young.
Young mothers, in many cases, see their children as burdensome. All the more I
was at a loss to account for this emptiness. Even in later years, she was
deeply disappointed that I had gone to Bible college, feeling I was wasting my
precious energies, rather than becoming the great man she hoped I would become
in the world. Often my visits were accompanied by a coldness to the Gospel in
those days.
Gradually the message of the Gospel reached into her life not
through any preaching, but because my mother began to see the power of what God
was doing in my life constantly. I determined a stubborn love: though there was
no natural reason to love, I would love her with the love of the Messiah Jesus. One day she knelt beside me in
prayer and received the Lord God –
Yehovah as king of her
life. Wonderful [was] the moment when she yielded herself to him. As she became totally committed, her whole
attitude changed. She became a person I had not known before. Goodness,
kindness, and humility pervaded her life. Whereas before there was an impatience
and intolerance when I came home, now there sprang forth a devotion and love.
Mark well how the lord Jesus changes a person, acting as the agent of his God and Father Yehovah. Thereafter
I could never sleep so well as when I went home to see my mother. We gave
ourselves totally to one another, having first mutually given ourselves to God - Yehovah. As we determine to walk close to
God - Yehovah, our relationships will
carry the fragrance of God – Yehovah in our
lives. Why was there such a deep sense of loss when my mother died? In His
goodness, the Lord God - Yehovah showed me
the reason I felt this loss so acutely: I had lost someone who was living out
this very Scriptural principle we are expounding today - the totally committed
person.
Another lesson dawned on me. How precious is someone who loves
us not merely on some physical level, which passes away - but is spiritually
committed in total love. Such is the beauty in the community of God’s – Yehovah’s sons and daughters. Each
individual’s love not only does not lose his/her quality in the group but is simply irreplaceable. Your
contribution to the life of another brother or sister is indispensable. The
loss will be felt. Through this painful experience, I learned this amazing
lesson and began to grasp the vital importance of fulfilling the Lord Jesus’ teaching in the called-out Assembly.
Love’s Commitment in God’s
Family
I wonder, can we grasp what is the strength that comes from the
assurance that you are loved with total love? I began to realize that my
commitment must be not only to my mother but to every single person who is my
brother and sister. Has not our lord Jesus said in Matthew 12:50:
“For whoever does the will of my Father in heaven is my brother, and sister and mother.”
To commit ourselves to everyone is rather difficult but I must
commit myself to every brother and sister whom I know does the will of my
Father. To such a person, one is absolutely committed. So today I would make my
commitment to you as well. To those who strive to carry out our God and Father Yehovah’s will, I want to make the same
specific commitment I made to my mother: So long as I have something to eat,
you will have something to eat. So long as I have a place (to live in); you
will have a place (to live in). My commitment to you is unconditional, as the
Lord God - Yehovah requires; so that together as a called-out Assembly, we may have the fullness of commitment the lord Jesus
died
to accomplish.
Our direction is to be like him and that the Church of God is a community like himself. The seed of wheat that falls into the ground and dies brings forth wheat,
like unto itself. How my full heart yearns for the day when the called-out Assembly of the Messiah Jesus is once again his glorious called-out Assembly, holy and blameless when the world
can look at the called-out Assembly and say,
“Hey, I see the love of God - Yehovah. Here is
total commitment.” Truly it shall be as the lord Jesus has said on
the matter of discipleship:
“By this all men will know that you are My
disciples, if you have love one for another.” (John 13:35)
So I shall stand, not only for you but with you to the limit of
my ability. Now my capacities may be limited but my Father’s are unlimited.
Remember Jesus's words, “Whatever you ask the
Father in my name, He may give it to you.” This is exactly what we shall
prove. There is no problem too big for our God and our Father Yehovah. In this
line, we will aim to build a called-out
Assembly that shows the life and quality the Lord God Yehovah seeks of His sons and daughters.
Love and Service
In v. 10 Jesus says:
“If you keep my commandments, you will abide (live) in my love, just as I have kept my Father’s commandments and abide
(live) in His love.”
Preface this verse, with the fact that on the one hand, He
commands us and on the other hand, He serves us. Thus He says in Matthew 20:28: “Even as the Son of Man came not to be served but to serve, and
to give His life as a ransom for many.” What we learn from this mutual
commitment is deep respect. In John 13, Jesus washes the disciples' feet,
emphasizing this point. Some are entrusted with leadership. Some follow. Let me
stress this one thing, however, in the called-out Assembly of the
Messiah Jesus, leadership is not a status but a function of service. That is to say, the leader is not
a grade higher than you, he simply has a different function of service from you. The leader must respect
those who are led. Anyone who does not understand this has no place in the called-out Assembly of the Messiah Jesus. I profoundly respect you as my brothers and sisters in the Messiah Jesus. Let us put aside the worldly
concept of status or position. It has no place in God’s – Yehovah’s house. The leader is the servant, as we all are, for the Messiah Jesus' sake.
Love and Openness
Where there is this commitment to one another, there is joy. Joy
means enjoyment. The disciple of
the lord Jesus must never be ashamed of enjoyment - particularly the enjoyment
of one’s brothers and sisters. If the fellowship does not bring joy, our
commitment is very much in doubt. Our commitment is in trouble. Often our
relationships are “chained door” relationships. We conduct ourselves behind a
chained door, slightly open for fear of being hurt or exposed. The chain
defines the limit. We are always watchful and guarded. Always defensive.
Therefore we cannot relax with one another. After all, we may even be
criticized or rebuked.
Contrast this to the full commitment to love one another. We are
not afraid of our brothers and sisters. If you are committed to me, you should
tell me my faults. In fact, I beg of you, to tell me my faults. I ask not for
nice words. Any fault of mine could prove spiritually fatal to me. If there is
something bad, please tell me. If there is nothing, what do I have to defend?
What is there to fear? Why are we so touchy? I don’t have to put the chain on.
Just come in. Let us learn to value our brothers and sisters so that together
we can grow in the body of the Messiah
Jesus.
Love and Friendship
“No longer do I call you servants, for the servant does not know what his master is doing; but I have called you
friend, for all that I have heard from My Father I have made known to you.” (John 15:1)
If the Master hides nothing from us, why do we hide anything from one another? Friendship is trust and openness. Let us learn to relax with one another. Friendship is the most profound relationship any two people can have. When a friendship goes out of a marriage, it is dead. It becomes just a legal union, where we are stuck with someone we can’t live with. Rather, marriage is to be friendship at its highest level. Our partner is our best friend. Endeavor to build this relationship with one another, to enjoy one another.
Friendship is built on mutual trust. In this verse, the Messiah Jesus has set the standard for
every relationship. When friendship goes out of life, what remains? If there is
friendship, it matters not what age we are. there will never be a generation
gap.
Let us, therefore, be a called-out
Assembly where this openness and trust prevails. In so doing, the glory
of God - Yehovah will be revealed in our
midst. His power will be manifested in our prayer. We shall see glorious things
as our direction of life accords with the lord Jesus, as we live out
his example and life in ourselves.
Written
by Eric H.H. Chang and edited and added on to by Bruce Lyon
No comments:
Post a Comment